Kenneth Feucht

Against Christianity, by Peter Leithart ★★
This book is Peter Leithart’s latest publication, and with the provocative title, decided it was worth reading. It wasn’t. I have generally appreciated Leithart’s thinking and writing, but this book was a let-down. The preface begins with praise for various theologians, all in the new perspectives on Paul camp, various ethicists (Yoder & Hauerwas) and historian Wayne Meeks.  The NPP theologians have certainly created a stir in the Reformed Theology camps, yet seem to offer a diminishment of the gospel of the Reformers rather than a new enlightened perspective. I wouldn’t call them heretics, but I’d definitely identify them as outside of the Lutheran/Calvinistic tradition. The two ethicists’ writings often lead one to question whether they believe in the God of the Bible. Hauerwas was incidentally poked fun at because of his foul mouth in the final chapter, not exactly illustrative of one who would serve to develop one’s ethic. This doesn’t mean that Yoder and Hauerwas are to be dismissed, as, for example, Hauerwas’ book Resident Aliens is a superb, must-read classic. Meeks also leaves one wondering whether he truly believes the Scriptures to be the word of God, and would be better placed in the camp of theological liberalism. One would almost wonder why Leithart left out Barth and Kung as among his heroes?
The first chapter is titled Against Christianity. Leithart identifies that the word “Christianity” is never mentioned in Scripture, and then selectively identifies “Christianity” as meaning the rituals, cultus, and behavior that Christians experience. Leithart then waxes long against Christianity being a privatized religion, emphasizing instead the cultural and community aspects of living as a Christian. Salvation, according to Leithart, happens in an ecclesiastical context, stating “The Church is neither a reservoir of grace nor an external support for the Christian life. The church is salvation” (emphasis Leithart’s). The theme against the “McDonaldization” of Christianity, Christianity rather being a counter-culture to the world, and against all that the world represents. It is opposed to both political conservatism as well as liberalism when the focus is not on the kingdom of God. While I am in general agreement with Leithart’s thesis, his rough edges tend to diminish his message. I disagree that the church is salvation without clarifying what one means by that. I don’t feel that we trash the word “Christianity”, or replace it with the word “Christendom” as he has later in the book.
Chapter 2 is titled Against Theology. The chapter can be briefly summarized as Leithart being opposed to theology that does not beget worship and service. Leithart is definitely NOT against theology, and the title of this chapter is deceptive since Leithart would take very strong statements against muddled or poorly done theology, no matter how devotional it leaves the practitioner. Leithart says nothing new that many others haven’t already said. JI Packer in particular comments that “there is no God in Berkhof” because Berkhof’s Systematic Theology is good but dry and technical, implying that theology should spontaneously lead to praise and worship.
Chapter 3, Against Sacraments, is not against sacraments, but against the way in which they have evolved in the Christian church, though Leithart also implies the entire ritual of Christian worship as part of the sacrament. Speaking against the Reformers who promoted the preaching of the word above the sacraments, Leithart actually calls for a return to an elevated significance to the sacraments as a form of public worship, and against privatized religion. Leithart then discusses at length whether the sacraments are symbolic or reality, and the answer is that they are totally both.
In Chapter 4, Against Ethics, Leithart speaks not against ethics, but rather spends his time developing an alternative ethic for the church. And this ethic, like the chapters before, is an ethic of the counter-culture church. He refers back to patristic church life making a positive identity in the world by clashing with the accepted Roman ethic. Leithart calls us back to a truly biblical ethical system.
The last chapter, For Constantine, begins as a polemic against the many writers, such as Hauerwas, who have concluded that Constantine was the start of the downfall of the church. Leithart sharply notes that such writers provide only the most pessimistic approach to Christiandom being a seasoning on the whole of society. Yet, Leithart’s argument in this book is quite incomplete. I suppose he expects you to read his Defending Constantine, which is not a bad book but off the topic of this book. He ends by noting that the spirit has abandoned the church, but, somewhere and somehow the church will rise again.
So, how do I provide a global summary of this book? Leithart presents nothing new in this text that hasn’t been saying better elsewhere. Oftentimes, the reader is left wondering whether Leithart has been smoking something just made legal in the state of Washington. He reads in a disjointed fashion with a chip on his shoulder. He is out to prove an issue, and not to solve a problem. Thus, in spite of my appreciation for the writings of Leithart, I find it difficult to give this book more than 2 stars.

The Gulag Archipelago, by Aleksandr Solzhenitsyn ★★★★★
This book details the Soviet prison system between the years 1918 and 1956. It was written based in part on the personal experience of the author, as well as the numerous contacts that Solzhenitsyn had with Zeks (prisoners) in the system. The book was originally written as three large volumes but later abridged by the author to be one volume, though still fairly large. I read the book on Kindle.
I won’t labor to detail chapter by chapter the contents of this book, but note instead that the author offers a mix of a very detailed history of the Soviet prison system, as well as a commentary as to the effects of this system on the Zek. Solzhenitsyn offers deep insights into the philosophic effects of the brutality of the system, that condemned those to prison for no good reason and no respectable trial and lead to the death of countless, perhaps millions of innocent people. Solzhenitsyn shows how when the state becomes more important than the individual, absolute tyranny occurs.
Solzhenitsyn writes in a very moving, heartfelt manner. His insights are most valuable. The parallels with the way the US is going leave me no doubt that the Gulag story will someday (perhaps soon) be seen in America. Solzhenitsyn does not appeal to revolution, as he saw first-hand how revolution only leads to deeper tyrannies. Instead, he calls for an internal revolution, a realization that ones’ relationship with God is the only thing of importance, responding to the world in a moral fashion, which one will not be able to know how to handle. Those who are politically active would be well-served with a copy of this book in their hand.

Conspiracy-A Biblical View, by Gary North ★★★★★
This is the best conspiracy book that I have read so far and probably the last for a while. He will freely admit that there are “conspiracies” out there, yet he won’t titillate the unctions of the extremists that feel that there is a conspirator or one of his agents under every rock and behind every tree. This book was downloaded free from Gary North’s website and was read in .pdf fashion on e-books for iPad. The book is dedicated to Antony Sutton and Otto Scott. Sutton was the author of a recently reviewed book by me, who sacrificed academic advancement to tell the truth. Otto Scott is an author that I once met and mostly writes about Christian perspectives on political matters. His book on Robespierre is first-class.
In the preface, North notes “at long last, a growing minority of Christians has begun to understand the theological and organizational nature of the cultural and civilizational war they are in and have long been in, unbeknownst to most of their predecessors” and then quotes Pat Robertson’s book on the New World Order. North notes “The issue here is the new world order. Jesus Christ inaugurated a New World Order. His followers call it the New Covenant. No other world order will ever replace it. But, there are rival orders and would-be orders. They have their spokesmen.” He then quotes George Bush but notes that George Bush, in calling for an NWO, misses a few hundred generations, back to ancient Egypt and before. So, North quotes Isaiah, “You are not to say, “It is a conspiracy!” In regard to all that these people call a conspiracy, you are not to fear what they fear or be in dread of it. It is the Lord of Hosts whom you should regard as holy. And He shall be your fear. And He shall be your dread.” Isa 8:12-13. Again, “most historians have substituted some variation of cosmic impersonalism – the rule of impersonal forces – for the biblical concept of cosmic personalism: the rule of God. Conspiracy historians have usually substituted a rival version of cosmic personalism: the rule of secret societies. The thesis is the same…”. By now in the introduction, the reader should already have a good idea as to where Gary North is going.
The Introductory chapter first compares open vs. secret ministries, noting that Jesus was always open, thus putting the church in direct opposition with secret societies. North then develops the thesis of the existence of secret societies, none of which should be doubted. He asks “Then comes the inevitable question: Who is covering up? And why? Why the conspiracy of silence? Is all of this crazy? Or is some of it correct? What should the serious Christian think about conspiracies?” Chapter one develops arguments that show the reality of conspiracies but quotes heavily from CS Lewis’ book That Hideous Strength which talks about the secret government organization N.I.C.E. that is clandestine and intends of suppressing the liberties of mankind, a suggestion that even CS Lewis took conspiracies seriously. The end of the chapter again brings the reader back to a biblical viewpoint, noting that the conspiratorial time frame has been going on since Cain and Abel, with the fundamental ethical issue, “Which God should men worship?”. “There is one conspiracy, Satan’s, and ultimately it will fail”.  Chapter two discusses the biblical doctrine of human leadership, as modeled by King David. North then discusses the myth of the “will of the people”, as though the democratic process controls what happens in a western government. Yet, the people remain clueless (naive) as to how things really work. North diminishes the idea that our salvation comes through education, but rather, through a return to biblical morality. I’ll quote one of North’s examples. Why did the sixteenth amendment on the federal income tax go through (perhaps/probably even illegally!)? The public was sold the bill that they should sock it to the rich. A moral public would have objected to that. It might not have been coincidental that the sixteenth amendment passed just at the time that theological liberalism was taking root in American society. North notes that moral principles are skirted by the plea for “value-free” (moral-free) solutions.
Chapter three delves into the theology of the conspiracy. He notes “the chief premise of the modern conspirator is this: Man, the savior of man.” After attacking Marxism, North notes that Christians must not hide and “wait for the rapture”, but need to become politically active. Because man is fallen, it is necessary to convey limited power to the ruling class, with the absolute authority given only to God. North concurs that our constitution is correct in limiting the power of the governed, which is why the constitution is now being skirted about by the ruling class. North realizes that there must be a sustaining religion that governs society. The church and state must remain separate but in the alliance. Contrary to Marxism, “ethics is primary, not economics or political power”. North then viciously (and properly) attacks the system of fractional reserve banking, showing how it guarantees corruption. Later, North comments, “The motivation of conspiracies is simple: to be as God”.
Chapter four discusses specific conspiracies, but notes that should the various conspiratorial organizations be suddenly terminated, our problem would not be solved because other organizations would rise to fill the void. More important, according to North, is to be aware of their presence, and that their presence is contrary to Scriptural norms. The next chapter details how conspiracy historians have fared and failed in the course of history. An informed public is contrary to the intentions of the ruling elite. He uses numerous examples, one of which is the US entry into WWII, after heavily funding Hitler.  The role of the council on foreign relations is heavily mentioned. Yet, to believe in secret events that influence political policy and decision making, one will receive the sarcastic accusation of Rockefeller “I never cease to be amazed at those few among us who spot a conspiracy under every rock…”. Chapter 6 notes that there have been people willing to take the insults of Rockefeller and speak the truth. Carroll Quigley is heavily quoted, as well as James Billington. The response of the elite scholars goes in three phases 1) It isn’t true, 2) It’s true, but irrelevant, to 3) We knew all about it years ago. Chapter seven notes the disruption of the conspirators, as the public becomes aware of the inside actions of the power elite. North calls for a counter-offensive of a) self-education, b) morally grounded mobilization, c) cutting off the funds to the State. Chapter 8 calls for the replacement of evil with good. North appeals to replacing the power elite with godly men. Victory comes through steady, long-term replacement. The action begins locally, by being a member of a committed church. It comes through raising children in a family and not being educated by the state. It comes through becoming politically active. It comes through educating others as to what is really going on.
I appreciate this book since it puts a strong biblical perspective on conspiracies. They are not something to fear or run from, but to fight again, since the fight is a theological battle. In this regard, a previous book that I reviewed by Leithart remains completely consistent, contrary to comments to my review that are posted on this website. And, I’d expect that, since Leithart studied under Gary North at one time. The reality is that there is only one conspiracy that has existed through the ages but manifested in various ways, shapes and forms. Christians should seriously realize that many of whom they deem to be “Christian” is a part of the “other” side and that political party doesn’t separate the Christians from the pagans. This book is free, it is easy to read, and clearly offers a solution to the “conspiracy”. There is no excuse to not download and read it. (That means you too Dennis! Please read the book before commenting! It’s a price that you can afford)

Brotherhood of Darkness, by Dr. Stanley Monteith ★★★
Dr. Monteith has engaged in the collection of information on conspiracies for many years, in order to write this book. He provides a very brief overview of the many “conspiracy” groups out there, and how we should respond to them. This is an easy-to-read, short, four-chapter book, the last chapter taking up about half the book. Monteith first emphasizes the importance of grasping the concept that politics and world affairs are not necessarily occurring the way the news states that they are. Perhaps there are people and groups that are influencing how things happen, that go unnoticed by the general public. Chapter two dashes through a lengthy array of groups that have influenced state politics throughout the last several hundred years, including various bankers such as the Rothschilds, the trilateral commission, etc., etc.  He notes the influences that have brought on the world wars, but particularly notes how the Jews have often been unjustly the scapegoats. Needless to say, the amount of evidence of support from the Western world for the two world wars, and the rise of communism can no longer be disputed. The ultimate question as to why the Rockefellers, Wilson, Roosevelt, and others dumped billions of dollars into the Bolsheviks and subsequent Soviet states may not ever be answered, yet the fact that without their activity, wars and oppressive states would never have existed. Chapter three elaborates on chapter two, providing further evidence, mostly based on Quigley’s book Tragedy and Hope. Chapter 4 becomes more esoteric, elaborating on the role of the Masons, and then of occult Satanic organizations in attempting to form a one-world government. To this, he is correct in that the struggle is not against the various states, but against the world and the people of God. I find it difficult to disagree with Monteith on this point, yet am perplexed as to his ultimate solution. How does he propose we fight these clandestine organizations? Certainly the call to godly living in implicit in his argument, but what does he propose we do about the Bilderbergers? Should we greet their meetings with bullhorns such as what Alex Jones is doing? Should we stop paying taxes and leave the country as brother Dennis did? Should we engage in public nuisance protests such as the Occupy movement? Monteith leaves one in the dark. Perhaps the next book on a conspiracy that I review provides a much better approach to this subject, with a means of forming a personal response that is both effective and biblical.

Minority Report, by Carl R. Trueman ★★★★
This book is a minimally cohesive set of 16 essays written by Carl Trueman, and published as a single volume. Though the subtitle reads “Unpopular thoughts on everything from ancient Christianity to Zen-Calvinism”, I wouldn’t necessarily classify anything he says as distinctly unpopular to the conservative reformed movement. Trueman writes as a church historian, and his fundamental thesis is how our loss of a true historical perspective prevents us from having a correct present and future perspective. This is now the third book that I’ve read by Trueman, and appreciate his writings as reflective of a slightly different than straight American conservative perspective. Unfortunately, his love for classic rock and roll and socialism in government clouds his thinking from being Biblical. He is a mix that provides both humor and seriousness to otherwise quite serious and vital topics.  Rather than summarize every one of the 16 essays, I’ll simply provide some highlights of the book that caught my attention.
Regarding his discussions with Rushdooney regarding denial of the holocaust, he states “the perplexingly popular (in some circles) Rousas J. Rushdoony, with some of his more distasteful followers” who perpetuate [such myths that the holocaust did not happen].
“American public morality is increasingly that of the marketplace, and moral truth is that which the cultural market forces permit, or, in some cases demand. Think for example, of the recent emergence of phenomena such as gay tourism and gay television channels. Would these things happen if they did not provide opportunities for moneymaking…” Then speaking of the new radicals in society “like pouting teenagers in pre-torn designer jeans and Che Guevara tee-shirts, they look angry and radical but are really as culturally conformist and conservative as ta tall latte from Starbucks”.
“I have a colleague who prayed for world peace at a recent service and was admonished for praying an “unAmerican” prayer. The fact that there is such a term as “unAmerican” is itself interesting. There is no real equivalent as far as I know in other countries with which I am familiar: what would “unDutch” or “unBritish” mean, I wonder? This is because “American” is not a term that speaks primarily of geographical location or birthplace but rather of a set of values. Such values can be defined in various ways; but, however that may be done, “unAmerican” is regarded by all as a pejorative. That it can be used in a church context about prayer for peace gives one worrying pause for thought…” Later, in talking about churches that also push a political agenda, “Bluntly put, if I have to buy your political manifesto in order to buy your gospel then your church is indulging in a dangerous confusion of categories and excluding individuals and groups from its congregation. They are excluded on grounds other than that of simply being outside of Christ. A gospel that is too American in this sense is no gospel at all”
At least three essays are spent on the issue of prominent Protestants converting back to Catholicism. To that he says “I find myself in sympathy [with the Catholic converts in] the problems described as part and parcel of some trajectories of evangelicalism (the reinvention of Christianity every Sunday, the consumer-oriented worship styles, the overall intellectual superficiality and banality of evangelical approaches to theology, to history, to tradition, and to culture); yet I still disagree with those individuals who see conversion to Rome as the answer. I would want to argue that conversion to confessional Protestantism is at least worth a glance as another option before deciding to throw one’s whole lot in with Rome. Confessional Protestantism has historic, creedal integrity, it takes history seriously; it refuses to assume that the latest pulp evangelical primer on postmodernism is an adequate basis for ditching the whole of its tradition, and it wants to take seriously what the church has said about the Bible over the centuries..”.
I’ll cease quoting at this point. As a set of essays, the book lacks the cohesivity that I expect when somebody binds a smattering of writings together into one volume. Such an act in itself tends to trivialize the subject matter. Yet, Trueman is enjoyable to read, and provides a slightly different from mainstream through definitely Reformed position on life.

America’s Secret Establishment; An Introduction to the Order of Skull and Bones, by Antony Sutton ★★
America’s Secret Establishment is an exposé of the secret society located at Yale University called the Order of the Skull and Bones.  Sutton managed to obtain a modest amount of documentation and information detailing the character and nature of this very obscure society, where even the most inane details of the society are considered top secret. The Order initiates only 15 people per year, all-male, and thus maintains a tight seal on the membership and activities of the Order. For the most part, much of what Sutton had to say about the Order was entirely conjectural, since the information was not available. What Sutton was able to determine was the membership of the Order, and thus to identify influences in America and throughout the world that these individuals played. Through extrapolation, Sutton was able to conclude that the Order had every intention of turning the world into one massive socialist state, the New World Order.
Though Sutton is quite informative about the Skull and Bones, his book left too much out to make it of value. First, he concludes that the Order controls every aspect of American society, not only from politics, but from religion, economics, business, education, and law. This is hypothesized since there happen to be members of the Order who are prominent lawyers, and high up in politics (presidency), and religion (control of Union Seminary). Yet, the Order tends to pick the top of the Yale class students who are active in sports, highly sociable, i.e, the most-likely-to-succeed candidates. Thus, Sutton’s identification of members of the Order being involved in all aspects of society is slightly more profound than saying that there is an Ivy League or New England secret society conspiracy. That is not to say that I don’t find it bothersome that so many prominent leaders in society are members of a secret society. Unfortunately, our act of taking the Order seriously only increases the sense of significance that society members maintain.
The first chapter is a review of the evidence for the society, and the known structure of the society. Sutton makes it clear that this is not a right or left-wing political society, in that it has members from both stripes, including many liberals, as well as George Bush and William Buckley.  Chapter 2 tries to show how the Order has attempted to destroy education in America. He does this first by complaining against the new methods of teaching reading. He then outlines how the educational theory came from Germany and was brought into the US in an attempt to make every schoolchild a servile entity for the state. The basis for education, Sutton would say, is Hegelian. Perhaps it is also Kantian. Sutton has to blame all defects on Hegel since it was Hegel that gave rise to both Karl Marx (socialism) and Adam Smith (capitalism). Plus, Hegel explains (according to Sutton) why the Order can make entirely opposite actions and be internally consistent—they merely are trying to create a Hegelian dialectic of two opposites, that will lead to a resolution, and the Order profits off of the entire process of resolution. The secret society of the Illuminati is occasionally thrown in, even though this society was eliminated in the late 1700s. I guess Sutton figures it still lives on as a super-secret society and the parent of the Order as well as the Fabian Society in England.
The third chapter delves into the Order creating war. Sutton leaves enormous gaps. He was able to identify various members of the Order acting as banking personnel that provided loans to both the Bolsheviks and to Hitler. With Hitler, it was a matter of shear corporate greed, and I doubt a conspiracy was involved, even members of the Order might have been involved in the secret trades with Hitler. With the Bolsheviks, it is another story, as Sutton presupposes that those Bankers that operated in Russia were able to foretell the future of Soviet communism. It seems (correctly) that members of the Order perhaps saw an advantage of a strong Bolshevik influence in diminishing Western trade, such as with competition for the supply of oil.
The fourth chapter attempts to prove that the Order of Skull and Bones is deeply entwined with the occult, and is a Satanic society. He mentions certain rituals, and certain symbolism within the Order headquarters that offer unquestioned “proof” of such occultism occurring. Such may be the case, but Sutton’s evidence is flimsy, at best. The use of skull and bones, the note that initiates take a bath naked in mud, etc. seems more sophomoric than representative of deep evil.
I read this book with the understanding from brother Dennis that Sutton was one of the more insightful investigators into the secret societies and conspiracies that are besetting America. Perhaps, but this book is so weak as to be laughable if it wishes to develop that thesis. Sutton so often has to provide conjectures. He suggests that there is a big circle of influence, through the Council of Foreign Relations, a tighter circle of the Order of Skull and Bones, but then, even in the Order, there is only a select few in the inner circle that truly control the Order, and thus control the world. This suggests that there is a substantial chain of command between circles, yet Sutton provides no evidence that this exists. Sutton must constantly bring back Hegel in order to explain why the Order seems to continually act in odds with itself. I find this reasoning entirely non-convincing. Even Christ noted that a house divided cannot stand, should the person be the devil himself.
After reading this book, I quickly reviewed another conspiracy book in my library, Bloodlines of the Illuminati by Fritz Springmeier.

This book does not seem to be intended to be read cover to cover. It covers a number of families, including the Rothschilds, Onassis’, Kennedy’s, DuPonts and Russells. Springmeier is a mostly self-acclaimed preacher with two years of bible school. He notes how these families have intimate ties with Judaism, Roman Catholicism, the Jehovah Witnesses, and Mormons, and thus indites them all as part of the conspiracy. He is able to trace various families, and thus hypothesize regarding secret influences that these families have held on society.
The ultimate bottom line is that as I read more and more about the secret societies that rule the world, and create their own wars, stock market collapses, educational failures, etc., etc., I am less convinced that there is anything organized and controlling. I am more convinced that there is much out there that we will never know about; secrets exchanged, deals engaged, money, weapons, and technology transferred, all against the law, but all supporting the notion that all of mankind is fundamentally and to the core, evil. So it is not surprising that evil desires darkness to work its dirty deeds.
Sutton even admits that the John Birch Society has disagreed with him regarding the absolute significance of highly organized conspiracy. I agree with the JBS that the Order feeds the system with individuals that hold their own interests to the disadvantage of the rest of society. But, I must return to my book review by Peter Leithart, and heavily criticized by brother Dennis. Dennis even had the audacity of calling Peter Leithart an idiot, and simply did not understand the fundamentals about how the world really works. My final conclusion is that Leithart is the wiser, and perhaps the idiot is one who simply cannot believe that others might possess the more Scriptural insight. Perhaps Dennis did not realize that Leithart had studied under Gary North, and sits in the Reformed camp. To reiterate, Leithart emphasized that the “us” and “them” are not the people vs. the conspirators, but it is the people of God vs. the people of the devil. Leithart has a correct (and Reformed as compared to Anabaptist) sense of how Christians should interact with society. While the Anabaptists (and Dennis) create a gnostic sense of body/soul dualism, the Reformers see mankind as a monism, and that interaction in society is not in itself wrong. Thus, Christians can be active in politics, in public debate, in working to offer a Christian influence to society. To hide will not avoid the tarnish of secularism as the heart, even of the Christian, will remain to corrupt and destroy.
For those texts that are loved and devoured by conspiracy theorists, I have yet Caroll Quigley’s Tragedy & Hope. It may be a while before I get to that text. I plan to read yet a book by a physician on the brotherhood of darkness, as well as a book by Gary North on conspiracy theories. This whole subject of conspiracy theories looks interesting, and I certainly wouldn’t disagree that there is a handful of bankers and politicians that operate in a clandestine fashion to pretend that they “control” the world. Those who seek world domination are the greatest fools, failing to see how God controls them and laughs at them. It is worth memorizing the second Psalm, which couldn’t have summarized things better, …
Why do the nations rage
and the peoples plot in vain?
²  The kings of the earth set themselves,
and the rulers take counsel together,
against the Lord and against his Anointed, saying,
³  “Let us burst their bonds apart
and cast away their cords from us.”
⁴  He who sits in the heavens laughs;
the Lord holds them in derision.
⁵  Then he will speak to them in his wrath,
and terrify them in his fury, saying,
⁶  “As for me, I have set my King
on Zion, my holy hill.”

Affirming the Apostles’ Creed, by J.I. Packer ★★★★★
Packer takes 18 short chapters to briefly summarize the meaning of the apostle’s creed. This book is written more in the form of a devotional book or introductory text to the Creed. It is not an advanced analysis of the origin and substance of the creed. Still, Packer never writes fluff, and this book is pure solid meat all the way through. Packer has a way of bringing home the truths of Scripture to help one understand why every bit of doctrine is of vital importance. This book is worth reading for anybody of all ages. Betsy and I read the book together each morning before going to work.