Stealing America, by Dinesh D’Souza ★★★★
This book is actually two narratives. The first narrative regards Dinesh’s stay for 8 months in an overnight retention facility, and the sentencing that led to that retention. Each chapter has stories from his sentencing or life in the confinement center. The second narrative spring-boards from the first narrative, in identifying how the US government is operating in an increasingly criminal fashion, akin to the hardened criminals that Dinesh met while at the detention facility.
The first chapter speaks of Dinesh being caught for a crime that seemed somewhat insignificant and something that is performed all the time, but felony charges are avoided because high profile people are aware of the minor technicalities in helping one avoid the label of “crime” to the “mis-deed”. Dinesh accidentally gave beyond donation limits by giving to a candidate through friends. He could have given massively larger funds through a PAC or other agency, but because he did what he did and had enemies, he was labeled a felon and ultimately condemned to 8 months in a confinement center, though avoiding up to 3 years of prison by paying his life earnings to a high profile lawyer. Having personally seen enough of the court systems, I can heartily agree with D’Souza that courts are a political sham; they are not blind, and justice is NEVER served in the courts. They are highly politically motivated by extremist liberal social justice warriors with an agenda. The myth of the American court system is screamed loud and hard in the sentencing of D’Souza.
Chapter two outlines the confinement center, a description of some of the people confined within the center. The description paints the guards and personnel that run the center as more pathological than the inmates. The criminals in the center, while they created heinous crimes (and oftentimes did not!), are described as less criminal than the people that run this country. The theme of “theft” and “stealing” is beginning to be developed in this chapter, where inmates may have performed robberies, but the grander robberies are daily performed in full public eye by our politicians.
The next few chapters begin to develop certain themes. These themes are based on the crimes that inmates committed, and how the politicians that run this country have the same pathological mindset as the inveterate criminals locked up behind bars. Gangsterism is one theme. Through their particular gangs (Republican or Democratic Parties), the once innocent politician goes from poverty to unbelievable wealth, which cannot be explained by their salary as a public servant. The reparations scam is another, where astronomical payouts to an undeserving dependent class of people are made even more dependent on the system, all under the guise of repaying groups for some hypothetical crime allegedly committed against their distant forefathers by people that have been dead for many generations. The greed and inequality scam is how the government feels it is their duty to level the playing field of inequality by the continual redistribution of wealth. The only wealth not redistributed is that of the leaders. Another scam is labeled the “You didn’t build that scam”, or as I would say, “it takes a village” scam. This supposes that you would never have been able to accomplish anything in life if it wasn’t for the government, failing to realize that the government would not have existed without yours and your forefather’s taxes being paid. The “you didn’t build it scam” give the government the permission to steal your earnings for redistribution.
D’Souza then switches gears and discusses the life of Saul Alinsky. Saul spent much time with Al Capone, learning first hand the art of gangsterism. This is relevant, because two characters, Barack Obama and Hillary Clinton both admittedly spent much time under the tutelage of Saul Alinsky, Clinton writing her senior thesis on Alinsky, while Obama worked under him as a civic organizer. The criminal nature of Obama and Clinton are then both detailed.
The last two chapters bewail how America has been “stolen” from the people, and offering a solution as to how to crack the deception. He really doesn’t offer much, suggesting only that we need to restore the original America that did not steal from its citizens. I didn’t expect profound solutions from D’Souza, as he really doesn’t see the full impact of what has gone wrong with our nation.
There are some serious problems with the book. First, Dinesh identifies the “problem” as starting with Bill Clinton and exacerbated by the Bushes and Obama. In actual fact, the problems of corrupt government in the USA goes back to its founding, with founding fathers stacking the constitution in its own favor. I would identify progressivism as we know it as starting with Teddy Roosevelt and ultimately “losing it” with Woodrow Wilson. We are simply seeing the end result of a 100 years of deterioration in our government, making it unrecognizable should any of the founding fathers return from the dead. The second problem with the book is that Dinesh tends to think the problem of a stolen America to be primarily a Democrat problem. In actual fact, as recent events have shown quite clearly, the Republican party is way too similar to the Democratic party, and their politics tend to differ less than the politicians would like us to think. The Democratic Party is not the only criminal gang, but there are two criminal rival gangs fighting for preeminence on the public stage. As a side issue to the Republican party, D’Souza gives inordinate praise to president Lincoln, a man worthy of praise, but omits that he, more than any other president before him, established an uncontrollably powerful central government, much to our loss and giving rise to all of the problems D’Souza wails on in his book. By decentralizing government, empowering states and empowering the 10th amendment, reducing taxation and eliminating unwanted tariffs, Lincoln could have both abolished slavery and preserved the union without a war. The third problem is that D’Souza was affected by a wantonly corrupt court system in bed with the reigning politicians. Yet, he really doesn’t grasp the entire nature of how and why our court systems no longer administer justice or freedom. I am a little astounded as to why he is so blind to this issue. The fourth problem affects Dinesh as much as the country and that is a loss of faith. Dinesh fails to ever bring out that the primary reason America has gone the way it has, is that there is no longer a Christian morality, a Christian ethos, or a Christian faith in America. Dinesh, through his past divorce, seems to have somehow lost it himself. True, he still identifies as a Christian, but this book would leave you thinking that he only has a Christian gloss; there is nothing in this book that conveys a serious Christian mindset. By that, I mean a mindset that holds God in control of the universe, in control of politics, and a moral God that will judge the sins of the nation. His morality seems to be a morality that is entirely utilitarian in its function to maintain a civil society. This is not the morality of Scripture. I dearly hope that D’Souza will some day soon come to the realization of the problems above and write a book that can encompass a true reckoning of the spiritual and political state of affairs of our nation.
The book is a depressing book. It’s not that I’ve learned something new in the book. It’s that it’s all been reinforced from a person that tended to be very optimistic about our political system and the fruits of that political system. What’s most depressing is to grasp at how few people in America realize that we are a country that has gone off the cliff and is in free-fall without a parachute. People quibbling over whether Sanders or Hillary or Cruz gets the presidency are like kids playing on the deck of the Titanic during its final hours—”the boat’s going down children, and it isn’t worth haggling over whether Suzy stepped on the line in the hopscotch game”.