Kenneth Feucht

Leisure: The Basis of Culture (Including The Philosophical Act), by Josef Pieper ★★★★★

This book was a gift from an old friend, Dane Waterman. We had been discussing how Carlo Lancellotti had translated into English and made the English-speaking world aware of the writings and thought of Del Noce. Pieper, writing from Germany and somewhat contemporary to Del Noce, reflects similar thoughts. Their thesis relates to demonstration as to how Marxism and liberal thinking is presenting an alternative “gospel”. This is especially poignant as Pieper and Del Noce, both being Roman Catholic, passed away before a truly Marxist pope (the current pope) was installed.

The text is divided into two sections, the first being the topic of leisure, and the second section is a discussion of the philosophical act. The two lectures are complementary. In the first section, leisure is defined and developed as an essential part of society. Clearly, leisure is not “labor” to speak of, but is also is NOT laziness or idleness. Leisure (in Pieper’s sphere) is not the act of going on vacation or of watching a good movie. Leisure entails the act of contemplation, meditation, silence, and reflective conversations. Such activity is vital for a society that wishes to sell itself as a free and open society, but is also contrary to the ideology of Marxism. A phrase that I was taught as a child “Arbeit macht das Leben suß” (work makes life sweet) is prevalent in German culture, yet even there, the rise of poets, philosophers, and theologians more than answers how a Christian-based society grasps the need for leisure.

The second section of the book addresses the issue of philosophers. Why do we need them? What do they do? What does it mean to be a philosopher? All of these questions are answered in an oblique style fitting for a philosopher. Is this nothing but an example of Pieper in the act of self-justification? I don’t think so. This section was a bit muddier and not an easy task for me to read, though the final pages demonstrated a wonderful ending. The ultimate end of philosophy is that of identification with Scripture, which allows us the ability to know. Perhaps it might be said that all theologians are philosophers, though their focus is different. It might also be said that all people are philosophers, as we all develop and maintain a personal Weltanschauung, which affects the totality of our thoughts, actions, and behaviors.

I have one concern regarding this book, and would have loved to engage Josef Pieper in a challenge. He begins with the challenge of the great Greek philosophers from Thales to Aristotle. I certainly enjoy reading the classics of philosophy. Yet, Clement of Alexandria and other 2nd century Christian writers were quick to note that that the Greeks were plagiarists, and reflected thinking that existed well before their time, in the writings of Moses and the Old Testament. Thus, as Cornelius VanTil has repeatedly argued, and philosophical starting point of necessity must be Scripture. You cannot get to Scripture by pure reason starting with a tabula rasa. Pieper’s argument could have been much stronger by having his arguments originate in Scripture, rather than by originating through reason in the human mind and ending up in Scripture. This mistake is plentiful not just with the Roman Catholics, but also with the Protestants and Orthodox brands of the Christian faith.

Why read the Roman Catholics? Simply stated, because many of them are Christians just like the Protestants and Orthodox folk out there. It was John Zmirak (see his website at https://stream.org), a devout Catholic, who noted that he was praying for Pope Francis’ salvation. I could say the same thing for many well-known Protestants out there, such as with Tim Keller, Francis Collins, etc. About 30 years ago, an old teacher of mine, JI Packer, was dismissed from the Ligonier Ministry conferences by RC Sproul since he signed a statement encouraging Evangelicals and Catholics to engage in discussion. I totally agree with Packer, and feel that Protestantism is at a loss for not seeing how others think about philosophical and biblical issues from a slightly different slant. My personal denomination (the PCA, of which RC Sproul was a member) is diminished through failure to communicate with the entire body of the Christian church. Packer did not find that rapport with the RC community diminished his theology or message. Neither should we.

So, even with my disagreements with Pieper, I was able to find many gems in this small tome. A great book is not necessarily a book you totally agree with, but with a book that is able to stir your thoughts and to force you into that delightful activity that we call leisure. And my thanks to Dane and Bernadette for giving me this book.

Lessons from the Upper Room: The Heart of the Savior, by Sinclair Ferguson ★★★

This book being used for the Saturday morning men’s book reading group at church. I’ve been unable to make a number of the meetings, so decided to finish reading the book and going on from there.

Sinclair Ferguson provides an expositional devotional to the upper room discourse of Jesus, as found in John 13 to 17. The book is broken up into 13 chapters, each chapter offering a vignette of the upper room discourse. Ferguson is most capable of pointing out gems that may be found in these five chapters. As a devotional book, it is a wonderful text to read.

The Origin of Paul’s Religion: A Classic Defense of Supernatural Christianity, by J. Gresham Machen ★★★★★

JG Machen was a seminal individual in conservative Presbyterian circles defending against the progressive liberalization of the church. This text is one of his arguments against attempts to turn the apostle Paul into a fabricated character of the liberal scholar. Liberal scholarship in the late 19th century and 20th century, mostly from Germany, have attempted to remove the miraculous from the life of Paul, and turn him into a product of various political and religious influences. This book originated as a series of talks given by Machen.

Machen first introduces the problem. Attempts have been made to explain away the phenomenon of Paul, his conversion, and his ministry. A lengthy introduction describes the problem at hand. Machen then discusses the early life of Paul. Notably, Paul was born and grew up in the dispersion (Tarsus), but claims that he was a Hebrew of Hebrews, suggesting that even though he probably learned Greek early in life, his life and language were Hebrew. Being a strict Pharisaical Jew, he clearly would have been adverse to the pagan and liberal influences strongly present at the time of his childhood. In the chapter titled “The Triumph of Gentile Freedom”, Machen explores Paul’s interactions with the church leadership in Jerusalem. Machen notes that while liberal theologians would love to paint a scene of severe disagreements between Paul and the 11 apostles as well as with James and other Jerusalem church leadership, close examination shows that such was not the case, and that there tended to be mutual appreciation for the theologies of Paul and the Jerusalem church. The chapter that follows, “Paul and Jesus” looks further into the congruence between Paul’s theology and that as found in the words of Jesus. The point is that Paul, though he probably never met Jesus face-to-face, was able to obtain detailed information about Christ’s life, even beyond what is found in the four gospels.

Machen then takes on challenges from the liberals who attempted to reduce Paul to a product of either Jewish sources or pagan sources. In the course of three chapters, Machen is able to demonstrate adequately that such suggestions are completely out of touch with what we know about Judaism and paganism in the 1st century of the church. Finally, Machen addresses the issue of Jesus being called “Lord”, which in ancient times was synonymous with calling Jesus God.

This book was a delightful tome to read. I enjoy Machen’s thought processes and how he is able to cut down the liberal arguments with simply logic and presentation of the facts. It is a pity that more theologians today are not defending the historic faith as Machen did; they seem to desire more the ability to maintain “status” among the academic liberals rather than to fearlessly fight for the truth. The Origin of Paul’s Religion is not a book meant for anybody to read. Those who enjoy a first-class theological discussion of the defense of historic Christianity will be amply served with this book.

Without Roots: The West, Relativism, Christianity, Islam, by Joseph Ratzinger and Marcello Pera ★★★★

This book consists of simultaneous lectures given in Rome by Joseph Ratzinger (soon after changing his name to Pope Benedict XVI) and Marcello Pera, president of the senate of Italy and philosophy professor. This is followed by a commentary letter from Pera to Ratzinger and a return letter from Ratzinger to Pera.

Pera’s speech is given first. In it, he comments on the identity crisis of the west, being faced with relativism from Islam, contextualists, deconstructionists, and even within the church. With the loss of identity and ability to value older Christian tradition, and with the loss of belief in truth, the west has been left without a legitimization for its own existence.

Ratzinger follows. Europe, according to Ratzinger, is entirely a product of Christian civilization, and for which they were intimately intertwined. Christianity essentially defined Europe and its culture, that is, until quite recently.

Pera responds with a letter addressing Ratzinger’s talk, and Ratzinger responds in kind with a letter. Both letters were complementary, and relates to Europe’s abandonment of its Christian roots. Pera focuses on political aspects of Europe, debating why Europe is unable to construct a unified constitution, and exploring the relationship between the secular and Christian Europe. Indeed, as Europe sees Christianity as an expired and judgmental notion, Europe also enters into what Pera terms self-hate, but I think that self-loathing is probably a better description of what is going on in Europe. Pera’s discussion becomes muddied. He describes the continual state of war in Europe (and the world) as normative, and thus to not think of war as intrinsically evil. This is misguided, since many evils are normative in this world. The Catholics do have the doctrine of original sin! Pera advocates for a non-denominational Christian religion. Ratzinger takes the discussion from here, agonizing over the division of Christianity in Europe following the Reformation. He suggested (in 2004 when the book was written) that America was doing a much better job with maintaining Christianity in the public square. If Ratzinger were alive today, I think he would take back most of his remarks. Ratzinger astutely notes “Statistics tell us that the more churches adapt themselves to the standards of secularization, the more followers they lose”. Ratzinger offers reflections on how Christianity could be in a non-denominational manner more present in the public square. This is an issue that will foster debate and discussion in both Europe as well as the now deeply secular United States of America.

I always appreciate reading Ratzinger/Benedict. He had a strong conservative Christian mindset, and displays how the Roman Catholic church still has elements of conservatism, and still has the same battles as the Protestants in fighting against secularism, relativism, invasion of other cultures (esp. Islam), and abandonment of the concept of truth. This exchange between Pera and Ratzinger supports JI Packer’s thesis of the value of maintaining rapport between conservative Catholics and Protestants. Both sides have great thinkers who would serve better if they would engage in talk with each other.

I have only one objection to Ratzinger, which probably is more of a misconception on my part of his thinking. After reading his book describing the lives of the patristic fathers, he comments fairly harshly on Tertullian for his separatist behavior, yet is kind to Origin in spite of his wild speculative theology. This attitude probably affected his thinking of modern separatists (the Reformation Protestant movement) who, like Tertullian, sought to bring corrective measures to the church. Ratzinger ignores the huge influence Tertullian has had on the Roman Catholic (western) church. This sort of thinking will only do harm to his efforts to usher in a “non-denominational” Christianity in Europe, as it paints the Roman church in a hierarchically superior position to Protestantism. Perhaps that is true. Yet, Ratzinger in his writings assiduously avoids mentioning the sins and faults of the Roman church, including its current idolatries, heterogeneity, and secularism that pervades much of the church. This thinking does damage to the thesis of an otherwise quite remarkable person.

Without Roots can be read in several evenings. Protestants need to accept that many in the Catholic church are probably closer to their thinking than fellow liberal Protestants which promote the elevation of the self to god-like status. Without Roots was a worthwhile read, though I’d be selective with whom I’d also recommend the book.

The Christian View of Man, by J. Gresham Machen ★★★★★

This book was published posthumously, representing a series of radio talks that JG Machen gave before his untimely death. It was originally published in 1937, and this is a Banner of Truth reprint obtained from Amazon.

JG Machen is a true giant of the faith. As a scholar, he studied in Germany under the liberal theologians of the time, later leading the charge against the liberalism that was destroying the Presbyterian church. The warnings and cautions issued by Machen in this text are certainly more relevant today than when he gave his talks. He anticipated the degeneration of society and labeled the root cause as that of the public losing faith in God. He anticipated the development of nuclear energy and the destructive uses that might be forthcoming from that. Machen was very prophetic in anticipating the results of casting God out of the schools and out of government.

This text might better be titled Anthropology 101. In this set of 20 radio talks, Machen explores the theology of who man is, God’s providence over man, the creation and fall of man, our response to God as fallen sinners, original sin, and how God saves us. Machen speaks (writes) in a very simple fashion that almost anybody could understand, yet covers some very complex deep topics that could open a wealth of discussion and reflection. This is truly solid, hard-core theology delivered with the intention of having academic theology affect the practical aspects of life. In this, Machen is completely successful.

The book is highly recommended by me for any Christian serious about his faith. This might have been perhaps my second time through the book, having read it 20-30 years ago. I don’t really remember, but then, it’s a book worth reading twice. It can be easily read over the course of 2 or 3 evenings.